Gen 6:9–14 These are the generations of Noah: Noah was a just man and perfect in his generations, and Noah walked with God. And Noah begat three sons, Shem, Ham, and Japheth. The earth also was corrupt before God, and the earth was filled with violence. And God looked on the earth, and, behold, it was corrupt; for all flesh had corrupted his way on the earth. And God said to Noah, The end of all flesh is come before Me; for the earth is filled with violence through them; and, behold, I will destroy them with the earth. Make you an ark of gopher wood; rooms shall you make in the ark, and shall pitch it within and without with pitch.
Gen 6:18–22 But with you will I establish My covenant; and you shall come into the ark, you, and your sons, and your wife, and your sons’ wives with you. And of every living thing of all flesh, two of every sort shall you bring into the ark, to keep them alive with you; they shall be male and female. Of fowls after their kind, and of cattle after their kind, of every creeping thing of the earth after his kind, two of every sort shall come to you, to keep them alive. And take you to you of all food that is eaten, and you shall gather it to you; and it shall be for food for you, and for them. Thus did Noah; according to all that God commanded him, so did he.
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In that age, God intended to call upon Noah to do a very important thing. Why did He have to do it? Because God had a plan in His heart at that moment. His plan was to destroy the world with a flood. Why destroy the world? It says here: “The earth also was corrupt before God, and the earth was filled with violence.” What do you see from the phrase “the earth was filled with violence”? It’s a phenomenon on earth when the world and its people are corrupt to the extreme, and that is: “the earth was filled with violence.” In today’s language, “filled with violence” means everything is in a mess. For man, it means in all walks of life there is no order, and things are quite chaotic and difficult to manage. In God’s eyes, it means the people of the world are too corrupt. Corrupt to what extent? Corrupt to the extent that God can no longer bear to look and can no longer be patient about it. Corrupt to the extent that God decides to destroy it. When God became determined to destroy the world, He planned to find someone to build an ark. Then God chose Noah to do this thing, which is to let Noah build an ark. Why choose Noah? In God’s eyes, Noah is a just man, and no matter what God instructs him to do he will do so accordingly. It means he will do whatever God tells him to do. God wanted to find someone like this to work with Him, to complete what He had entrusted, to complete His work on earth. Back then, was there another person apart from Noah who could complete such a task? Definitely no! Noah was the only candidate, the only person who could complete what God entrusted, and so God chose him. But was God’s scope and standards for saving people back then the same as it is now? The answer is there’s absolutely a difference! Why do I ask? Noah was the only just man in God’s eyes during that time, by implication his wife and his sons and daughters-in-law were all not just people, but God still kept these people because of Noah. God did not ask of them the way He asks of people now, and instead kept all eight members of Noah’s family alive. They received God’s blessing because of Noah’s righteousness. If there was no Noah, none of them could have completed what God had entrusted. Therefore, Noah was the only person who was supposed to survive the destruction of the world that time, and the others were just collateral beneficiaries. This shows that, in the era before God officially commenced His management work, the principles and standards with which He treated people and asked of them were relatively relaxed. To the people of today, the way God treated Noah’s family of eight appears to lack fairness. But compared to the volume of work He now does on people and the amount of His word He conveys, the treatment God gave to Noah’s family of eight was merely a work principle given the background of His work at the time. By comparison, did Noah’s family of eight receive more from God or do the people of today?
That Noah was called upon is a simple fact, but the main point of what we are talking about—God’s disposition, His will, and His essence in this record—is not simple. To understand these several aspects of God, we must first understand the kind of person God desires to call upon, and through this, understand His disposition, will, and essence. This is crucial. So in God’s eyes, just what kind of a person is this man He calls upon? This must be a person who can listen to His words, who can follow His instructions. At the same time, this must also be a person with a sense of responsibility, someone who will carry out God’s word by treating it as the responsibility and duty they are bound to fulfill. Then does this person need to be someone who knows God? No. Back in that time, Noah had not heard too much of God’s teachings or experienced any of God’s work. Therefore, Noah’s knowledge of God was very little. Although it is recorded here that Noah walked with God, did he ever see God’s person? The answer is definitively no! Because in those days, only God’s messengers came to people. While they could represent God in saying and doing things, they were merely conveying God’s will and His intentions. God’s person was not revealed to man face-to-face. In this part of the scriptures, all we basically see is what this person Noah had to do and what God’s instructions to him were. So what was the essence expressed by God here? Everything God does is planned with precision. When He sees a thing or a situation occurring, there will be a standard to measure it in His eyes, and this standard will determine whether He commences a plan to deal with it or how to treat this thing and situation. He is not indifferent or has no feelings toward everything. It’s actually the complete opposite. There is a verse here that God said to Noah: “The end of all flesh is come before Me; for the earth is filled with violence through them; and, behold, I will destroy them with the earth.” In God’s words this time, did He say He was destroying only humans? No! God said He was going to destroy all living things of flesh. Why did God want destruction? There is another revelation of God’s disposition here: In God’s eyes, there is a limit to His patience toward man’s corruption, toward the filthiness, violence, and disobedience of all flesh. What is His limit? It’s as God said: “God looked on the earth, and, behold, it was corrupt; for all flesh had corrupted his way on the earth.” What does the phrase “for all flesh had corrupted his way on the earth” mean? It means any living thing, including those who followed God, those who called on the name of God, those who once sacrificed burnt offerings to God, those who verbally acknowledged God and even praised God—once their behavior was full of corruption and reached God’s eyes, He would have to destroy them. That was God’s limit. So to what extent did God remain patient to man and the corruption of all flesh? To the extent that all people, whether followers of God or unbelievers, were not walking the right path. To the extent that man was not just morally corrupt and full of evil, but where there was no one who believed in God’s existence, let alone anyone who believed that the world is ruled by God and that God can bring people light and the right path. To the extent that man despised God’s existence and did not permit God to exist. Once man’s corruption reached this point, God would no longer have patience. What would replace it instead? The coming of God’s wrath and God’s punishment. Was that not a partial revelation of God’s disposition? In this current age, is there still a just man in the eyes of God? Is there still a perfect man in the eyes of God? Is this age one in which the behavior of all flesh on earth is corrupt in the eyes of God? In this day and age, apart from those God wants to make complete, those who can follow God and accept His salvation, aren’t all people of flesh challenging the limit of God’s patience? Isn’t everything that happens beside you, what you see with your eyes and hear with your ears, and personally experience every day in this world full of violence? In God’s eyes, shouldn’t such a world, such an age, be ended? Though the background of the current age is completely different from the background of Noah’s time, the feelings and wrath God has toward man’s corruption remains exactly the same as it was back at that time. God is able to be patient because of His work, but in accordance with all kinds of circumstances and conditions, this world should have been destroyed long ago in God’s eyes. The situation is far and beyond what it was back when the world was destroyed by flood.
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Under these circumstances, what does God care about the most? Not how those who don’t follow Him at all or those who oppose Him anyway treat Him or resist Him, or how mankind is slandering Him. He only cares about whether those who follow Him, the objects of His salvation in His management plan, have been made complete by Him, whether they have achieved His satisfaction. As for the people other than those who follow Him, He merely occasionally provides a bit of punishment to express His wrath. For example: tsunamis, earthquakes, volcano eruptions, and so forth. At the same time, He is also strongly protecting and looking after those who follow Him and are about to be saved by Him. God’s disposition is this: On the one hand, He can give the people He intends to make complete extreme patience and tolerance, and wait for them for as long as He possibly can; on the other hand, God strongly hates and loathes the Satan-type of people who don’t follow Him and oppose Him. Although He doesn’t care whether these Satan-types follow Him or worship Him, He still detests them while having patience for them in His heart, and as He determines the ending of these Satan-types, He is also waiting for the arrival of the steps of His management plan.
from The Word Appears in the Flesh
Source: Gospel of The Descent of The Kingdom
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